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The Church of the Holy Sepulchre in the Christian Quarter of the Old City of Jerusalem, the holiest Christian site

Christianity (/krɪstʃiˈænɪti/ or /krɪstiˈænɪti/) is an Abrahamic monotheistic religion based on the life and teachings of Jesus Christ. It is the world's largest and most widespread religion with roughly 2.4 billion followers, comprising around 31.2% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 157 countries and territories. Christians believe that Jesus Christ is the Son of God, whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.

Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. The creeds of various Christian denominations generally hold in common Jesus as the Son of God—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; and referred to as the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus's life and teachings, with the Old Testament as the gospels' respected background.

The six major branches of Christianity are Roman Catholicism (1.3 billion people), Protestantism (900 million), Eastern Orthodoxy (220 million), Oriental Orthodoxy (60 million), Restorationism (35 million), and the Church of the East (600 thousand). Smaller church communities number in the thousands despite efforts toward unity (ecumenism). In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Christians remain greatly persecuted in many regions of the world, particularly in the Middle East, North Africa, East Asia, and South Asia. (Full article...)

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Archbishop Lang in 1920

William Cosmo Gordon Lang, 1st Baron Lang of Lambeth, GCVO, GCStJ, PC (31 October 1864 – 5 December 1945) was a Scottish Anglican prelate who served as Archbishop of York (1908–1928) and Archbishop of Canterbury (1928–1942). His elevation to Archbishop of York, within 18 years of his ordination, was the most rapid in modern Church of England history. As Archbishop of Canterbury during the abdication crisis of 1936, he took a strong moral stance, his comments in a subsequent broadcast being widely condemned as uncharitable towards the departed king.

The son of a Scots Presbyterian minister, Lang abandoned the prospect of a legal and political career to train for the Anglican priesthood. Beginning in 1890, his early ministry was served in slum parishes in Leeds and Portsmouth, except for brief service as Vicar of the University Church of St Mary the Virgin in Oxford. In 1901 he was appointed suffragan Bishop of Stepney in London, where he continued his work among the poor. He also served as a canon of St Paul's Cathedral, London. (Full article...)

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The following are images from various Christianity-related articles on Wikipedia.

Image 1Depiction of Trinity from Saint Denis Basilica in Paris (12th century) (from Trinity)
Image 2Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
Image 3The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
Image 4The Holy Trinity in an angelic glory over a landscape, by Lucas Cranach the Elder (d. 1553) (from Trinity)
Image 5The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity)
Image 6A 'Jesus Saves' neon cross sign outside of a Protestant church in New York City (from Salvation in Christianity)
Image 7The Communion of the Apostles, by Luca Signorelli, 1512 (from Jesus in Christianity)
Image 8The Good Samaritan is a painting by James Tissot. The Parable of the Good Samaritan is one of the parables of Jesus. (from Jesus in Christianity)
Image 9Depictions of the Resurrection of Jesus are central to Christian art (Resurrection of Christ by Raphael, 1499–1502). (from Jesus in Christianity)
Image 10The Adoration of the Trinity by Albrecht Dürer (1511)
From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
Image 11Renaissance painting by Jerónimo Cosida depicting Jesus as a triple deity Inner text: The Father is God; the Son is God; the Holy Spirit is God (from Trinity)
Image 12God the Father (top), the Holy Spirit (a dove), and the child Jesus, painting by Bartolomé Esteban Murillo (d. 1682) (from Trinity)
Image 13Jesus' Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio (from Jesus in Christianity)
Image 14Pope Clement I prays to the Trinity, in a typical post-Renaissance depiction by Gianbattista Tiepolo (d. 1770) (from Trinity)
Image 15Jesus healing the paralytic in The Pool by Palma il Giovane, 1592 (from Jesus in Christianity)
Image 16God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
Image 17The Baptism of Christ, by Piero della Francesca, 15th century (from Trinity)
Image 18The Church of the Holy Sepulchre is a holy site in Jerusalem believed by most Christians to encompass the tomb of Jesus and the site of his crucifixion and resurrection. (from Jesus in Christianity)
Image 19A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
Image 20A Gospel of John, 1056 (from Jesus in Christianity)
Image 21Atypical depiction The Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove; the painting is by Fridolin Leiber (d. 1912). (from Trinity)
Image 22Nativity at Night, by Geertgen tot Sint Jans, c. 1490 (from Jesus in Christianity)
Image 23The Glory of Saint Nicholas, by António Manuel da Fonseca; Nicholas of Myra, a participant in the First Council of Nicaea, achieves the beatific vision in the shape of the Holy Trinity. (from Trinity)
Image 2413th-century depiction of the Trinity from a Roman de la Rose manuscript (from Trinity)
Image 25God in the person of the Son confronts Adam and Eve, by Master Bertram (d. c. 1415) (from Trinity)
Image 26A depiction of the Council of Nicaea in AD 325, at which the Deity of Christ was declared orthodox and Arianism condemned (from Trinity)
Image 27First page of Mark, by Sargis Pitsak (14th century): "The beginning of the gospel of Jesus Christ, the Son of God". (from Jesus in Christianity)
Image 28Detail of the earliest known artwork of the Trinity, the Dogmatic or Trinity Sarcophagus, c. 350 (Vatican Museums)
Three similar figures, representing the Trinity, are involved in the creation of Eve, whose much smaller figure is cut off at lower right; to her right, Adam lies on the ground (from Trinity)
Image 29Russian icon of the Old Testament Trinity by Andrei Rublev, between 1408 and 1425 (from Trinity)
Image 30A compact diagram of the Trinity, known as the "Shield of Trinity". The Shield is generally not intended to be a schematic diagram of the structure of God, but it presents a series of statements about the correlation between the persons of the Trinity. (from Trinity)

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This charter issued by Æthelred in 873 shows the poor standard of Latin at the start of Alfred the Great's reign

Æthelred (or Ethelred; died 30 June 888) was an Anglo-Saxon Archbishop of Canterbury in medieval England. Although one source states that he was Bishop of Wiltshire prior to his elevation to Canterbury, this has been shown to be false. Much of Æthelred's time in office was spent dealing with the dislocations caused by the invasion of England by Vikings. There were also conflicts with King Alfred the Great over ecclesiastical matters as well as the desire of the papacy to reform the English clergy. (Full article...)

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Credit: User:Csanády

The Siege of Belgrade (1456) or Battle of Belgrade or Siege of Nándorfehérvár occurred from July 4–22, 1456. After the fall of Constantinople in 1453, the Ottoman Sultan Mehmed II rallied his resources in order to subjugate the Kingdom of Hungary. His immediate objective was the border fort of the town of Belgrade (in old Hungarian Nándorfehérvár). John Hunyadi, the Voivode of Transylvania, who had fought many battles against the Turks in the previous two decades, prepared the defenses of the fortress. Since 22 July 2011, the date when Christian forces led by John Hunyadi and John of Capistrano defeated the Ottoman Turks besieging Belgrade in 1456, has been a national memorial day in Hungary.

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... that in Liber ad amicum, Bonizo of Sutri endorses violence against heretics?
... that the growth of Christianity in 20th-century Africa has been termed the "fourth great age of Christian expansion"?
... that the Global Methodist Church is part of a proposed divorce over marriage?
... that Herb Lusk retired from the National Football League at the age of 26 to become a minister?
... that the Kitab al-wadih bi-l-haqq is a critique of Islam written by a convert to Coptic Christianity during a period of persecution?
... that wood type for printing was invented in China, first mass-produced in the United States, and later exported back to China for use by missionaries?

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“Don’t judge, so that you won’t be judged.
For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you.
Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?
Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye?
You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye."

— The Mote and the Beam, Matthew 7:1-5, World English Bible

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