Heyward Shepherd monument

Summary

The Heyward Shepherd monument is a monument in Harpers Ferry, West Virginia, dedicated in 1931. It commemorates Heyward[a] Shepherd (1825 – October 17, 1859), a free black man who was the first person killed during John Brown's raid on Harpers Ferry.[2]

The Heyward Shepherd monument

In 1918, the all-Black Storer College dedicated a plaque on its campus celebrating John Brown's raid. The United Daughters of the Confederacy (UDC) were offended by this positive depiction of Brown, and commissioned the Heyward Shepherd monument to discredit Brown's positive image and promote the "faithful slave" as a role model for Blacks.[b] The monument misrepresented the circumstances of Shepherd's death to imply that he consciously opposed John Brown's plan to spark a slave rebellion; in reality, Shepherd was not aware of the plan and believed he was dealing with robbers. The inscription praises the "faithfulness of thousands of negroes" to the Confederacy during the American Civil War. The idea of the "faithful slave" was an important component of the "Lost Cause of the Confederacy", a pseudohistorical myth that the cause of the Confederacy was justified and not centered on slavery.[2] The Heyward Shepherd monument was one of many erected by the UDC to help popularize the Lost Cause myth.

Although the monument was completed before 1923, it was not installed immediately because local White leaders feared that it would provoke interracial animosity. The UDC eventually agreed to change the design to satisfy White leaders' concerns, and the memorial was dedicated in 1931. Despite the changes, the monument was strongly opposed by the NAACP, the Black press, and the local Black community. The NAACP responded by creating a new tablet that was even stronger in its support for John Brown. The Heyward Shepherd monument continued to be controversial. The National Park Service (NPS) designed a series of interpretative signs to place the monument in historical context, and from 1981 to 1995 kept it covered in plywood to prevent vandalism.[2] As of 2022, the monument remains on display accompanied by an interpretative sign.[3]

Historical context edit

Black people's response to John Brown edit

See also Blacks in John Brown's raid

The monument was intended to publicize the Lost Cause allegation that the enslaved were happy and did not want freedom; the UDC had a "Faithful Slave Memorial Committee".[4] However, the grand jury Bill of Indictment lists 11 Black enslaved men who were allegedly incited to revolt by the accused. One was locked up in the Charles Town jail together with Brown, Green, and the others. The owners of two submitted claims for their losses. Some slaves were observed with weapons inside the Arsenal. The story that Washington and Allstadt's slaves were there only because they were forced to be there is what the slaves had said, after Brown's raid had failed, and their owners wanted to believe that.[5]: 313 

A different view is provided by Osborne Perry Anderson, the only Black in Brown's party who escaped:

On the Sunday evening of the outbreak, when we visited the plantations and acquainted the slaves with our purpose to effect their liberation, the greatest enthusiasm was manifested by them—joy and hilarity beamed from every countenance. One old mother, white-haired from age, and borne down with the labors of many years in bonds, when told of the work in hand, replied: "God bless you! God bless you!" She then kissed the party at her house, and requested all to kneel, which we did, and she offered prayer to God for His blessing on the enterprise, and our success. At the slaves' quarters, there was apparently a general jubilee, and they stepped forward manfully, without impressing or coaxing. Captain Brown...was surprised and pleased by the promptitude with which they volunteered, and with their manly bearing at the scene of violence. ...The truth of the Harper's Ferry "raid," as it has been called, in regard to the part taken by the slaves, and the aid given by colored men generally, demonstrates clearly: First, that the conduct of the slaves is a strong guarantee of the weakness of the institution, should a favorable opportunity occur; and, secondly, that the colored people, as a body, were well represented by numbers, both in the fight, and in the number who suffered martyrdom afterward.[6]

However, the official view, in the reports of the Virginians Lt. Col. Robert E. Lee and Governor Henry A. Wise, was that no Blacks participated voluntarily at all. Lee's report did not become public until the report of the Senate Select Committee investigating the incident, over six months later. But Wise's views were widely known, as he stated them clearly in speeches, which appeared in many newspapers.

There is no evidence that Shepherd was opposed to John Brown's plan to end American slavery, or even that he had heard of it. He thought he was dealing with robbers. Nevertheless, the monument was intended to be a reply to Blacks' glorification of Brown, in whose honor Storer College had been established in Harpers Ferry; the college placed a plaque on the Armory in 1918.[2][7] There was no better place, from the UDC's point of view, for a monument to the "happy slave" than Harpers Ferry.[original research?]

Haywood Shepherd edit

Haywood Shepherd was a Black man; according to one source he was born free,[8]: 160  but another source says that he had been the property of station master Fontaine Beckham.[9] He was over 6 feet (180 cm) in height,[10] and lived in Winchester, Virginia, about 30 miles (48 km) southwest of Harpers Ferry, which two communities were served by the Winchester and Potomac rail line. He owned a small house there, had a wife and five children, according to the 1860 census, and had money in the bank.[8]: 164 

 
This is from a 1906 book by Elijah Avey, The Capture and Execution of John Brown. The author says that he was an eyewitness. It is not known if it was the author who made the drawing.

He had worked for nearly twenty years as a porter or baggage handler with the Baltimore and Ohio Railroad, whose trains went back and forth through Harpers Ferry.[11] In Harpers Ferry was the first interline rail junction in the country: there was frequently baggage or freight to move to or from the trains of the Winchester and Potomac Railroad, whose northern terminus was the Harpers Ferry station. The stationmaster was Fontaine Beckham, the popular mayor of Harpers Ferry; when he was absent, Shepherd was in charge of the station. Beckham, who also was killed, "liked him very much."[12]

What happened, as described by Shepherd to the physician who treated him, John D. Starry, was "that he had been out on the railroad bridge looking for a watchman who was missing, and he had been ordered to halt by some men who were there, and, instead of doing that, he turned to go back to the office, and as he turned they shot him in the back."[13] He rejected his assaulters' claim that this was to begin a slave rebellion. He thought they were robbers and refused to keep quiet as they requested.[9]: 15 

A bill was introduced into the Virginia Legislature to provide a pension for his widow Sarah.[14] His wife and children moved to Washington, D.C.[8]: xi 

He was buried in the Winchester–Fairfax Colored Cemetery, on what is today Route 11, with "honors of war by the military companies of the town, accompanied by the mayor and other citizens."[15] However, in 1932 no one could find his grave.[16]: 11 

Subsequently, Winchester's Old Colored Cemetery has been paved over and the location used for parking. It was located at current North East Lane and Woodstock Lane, near 39°11′04″N 78°09′38″W / 39.18444°N 78.16069°W / 39.18444; -78.16069.

Monuments edit

There has been contention throughout the 20th century as to what plaque, if any, should be displayed next to the UDC's memorial. "Today the Heyward Shepherd Memorial stands not as a representative of a community's collective remembrance, but rather as a testament to the struggle between Southern Whites and African Americans to write their respective memories of the raid into the historical landscape."[2]

1918 plaque to Brown edit

 
John Brown's Fort plaque

The origin of the monument to the "faithful slave" is the monument to Brown, posted on the original building, the "firehouse," which had been moved to the campus of Storer College:[17]

THAT THIS NATION MIGHT HAVE
A NEW BIRTH OF FREEDOM
THAT SLAVERY SHOULD BE REMOVED
FOREVER FROM AMERICAN SOIL
JOHN BROWN
AND HIS 21 MEN GAVE THEIR
LIVES
TO COMMEMORATE THEIR
HEROISM THIS TABLET IS
PLACED ON THIS BUILDING
WHICH HAS SINCE BEEN
KNOWN AS
JOHN BROWN'S FORT
BY THE
ALUMNI OF STORER COLLEGE
1918

1931 monument edit

In 1931, after opposition since it had been proposed in 1920,[18][16]: 12–13  what was called at the time the Faithful Slave Memorial[18] was erected by the Sons of Confederate Veterans and the United Daughters of the Confederacy (39°19′24″N 77°43′48″W / 39.32330°N 77.73005°W / 39.32330; -77.73005). The text of the granite monument reads:

On the night of October 16, 1859, Heyward Shepherd, an industrious and respected colored freeman, was mortally wounded by John Brown's raiders. In pursuance of his duties as an employee of the Baltimore and Ohio Railroad Company, he became the first victim of this attempted insurrection.

This boulder is erected by the United Daughters of the Confederacy and the Sons of Confederate Veterans as a memorial to Heyward Shepherd, exemplifying the character and faithfulness of thousands of negros who, under many temptations throughout subsequent years of war, so conducted themselves that no stain was left upon a record which is the peculiar heritage of the American people, and an everlasting tribute to the best in both races.[18]

Although he had objected to the original 1920 proposal as provocative of "unpleasant racial feeling"—there was a Ku Klux Klan march a year later—Storer College president Henry T. MacDonald gave the opening address, and the college chorus performed.[16]: 13–14  A "distinguished colored clergyman" gave the benediction.[19]

1932 plaque edit

The monument was immediately challenged by many as perpetuating the "happy slave" concept of slavery as a justification for the practice.

The NAACP responded by preparing a plaque, which they called "The Great Tablet",[20] to be displayed at Storer College in Harpers Ferry, where the firehouse used by John Brown as a fort had been moved. The text on the plaque, replying to the "faithful slave" allegation that Virginia's happy slaves did not want freedom, states that seven "slaves and sons of slaves" fought with Brown, who was "crucified". It was written by W. E. B. Du Bois, author of a biography of John Brown and NAACP cofounder.[21][22] Henry T. MacDonald, the white president of Storer, who had participated in the UDC's 1931 ceremony,[23] refused to allow the plaque to be mounted, because he found it "too militant".[20][24]

In 2006, 74 years later, the plaque was finally given a public place, but a remote one: on the former Storer College grounds, at the Fort's former location.[25] Tourist guides largely ignore it.[16]: 22  The plaque reads:[26]

HERE
JOHN BROWN
AIMED AT HUMAN SLAVERY
A BLOW
THAT WOKE A GUILTY NATION.
WITH HIM FOUGHT
SEVEN SLAVES AND SONS OF SLAVES.
OVER HIS CRUCIFIED CORPSE
MARCHED 200,000 BLACK SOLDIERS
AND 4,000,000 FREEDMEN
SINGING
“JOHN BROWN’S BODY LIES
A-MOULDERING IN THE GRAVE
BUT HIS SOUL GOES MARCHING ON!”

IN GRATITUDE THIS TABLET IS ERECTED
THE NATIONAL ASSOCIATION FOR THE
ADVANCEMENT OF COLORED PEOPLE
MAY 21, 1932

2010 picture of the plaque Archived 2021-06-26 at the Wayback Machine at its current location. Close-up photo.

1955 plaque edit

A plaque to contextualize the original 1931 monument was placed in 1955 by the National Park Service. The text of the plaque read:

John Brown's raid on the armory at Harpers Ferry caused the death of four townspeople. One of those who died in the fighting was Heyward Shepherd, a railroad baggagemaster and a free black. Although the true identity of his assailant is uncertain, Shepherd soon became a symbol of the "faithful servant" among those who deplored Brown's action against the traditional southern way of life. The monument, placed here in 1931, reflects those traditional views.

The monument was in storage from 1976 to 1980 and then shrouded in plywood, supposedly to protect it from vandalism, until 1995.[2]

1994 plaque edit

Another plaque was installed near the 1931 monument by the National Park Service, to place the monument in context. It reads:

On October 17, 1859, abolitionist John Brown attacked Harpers Ferry to launch a war against slavery. Heyward Shepherd, a free African-American railroad baggage master, was shot and killed by Brown's men shortly after midnight. Seventy-two years later, on October 10, 1931, a crowd estimated to 300 whites and 100 blacks gathered to unveil and dedicate the Shepherd Monument. During the ceremony, voices rose to praise and denounce the monument. Conceived around the turn of the century, the monument endured controversy. In 1905, the United Daughters of the Confederacy stated that erecting the monument would influence for good the present and coming generations, and prove that the people of the South who owned slaves valued and respected their good qualities as no one else ever did or will do.

See also edit

Notes edit

  1. ^ "Heyward" is a misspelling of Shepherd's recorded name of Haywood.[1]
  2. ^ The UDC originally assumed that Shepherd had been a slave. They eventually changed the memorial to reflect Shepherd's status as a freedman, but they continued to refer to it as the "faithful slave monument". According to the historian Caroline Janney, "They found little relevance in his status as free or slave—either way, he was a black man who was 'loyal' and subservient to white interests."[2]: 135 

References edit

  1. ^ "Haywood Shepherd (U.S. National Park Service)". www.nps.gov. Retrieved 2024-01-25.
  2. ^ a b c d e f g Janney, Caroline E. (2006). "Written in Stone: Gender, Race, and the Heyward Shepherd Memorial". Civil War History. Vol. 52, no. 2. pp. 117–141. Archived from the original on 2018-12-14. Retrieved 2018-12-14.
  3. ^ "Heyward Shepherd Monument". National Park Service. Retrieved 29 January 2024.
  4. ^ Johnson, Mary (1997). "An 'Ever Present Bone of Contention': the Heyward Shepherd Memorial". West Virginia History. 56: 1–26. Archived from the original on 2008-05-26. Retrieved March 20, 2021.
  5. ^ Reynolds, David S. (2005). John Brown, Abolitionist. The Man Who Killed Slavery, Sparked the Civil War, and Seeded Civil Rights. Vintage Books. ISBN 0375726152.
  6. ^ Anderson, Osborne Perry (1861). A Voice from Harper's Ferry. A Narrative of Events at Harper's Ferry; with incidents prior and subsequent to its capture by John Brown and his men. Boston: Published by the author. p. 60.
  7. ^ "Plaque in Harpers Ferry WV". 1918. Archived from the original on December 14, 2018. Retrieved December 12, 2018.
  8. ^ a b c Meyer, Eugene L. (2018). Five for Freedom. The African American Soldiers in John Brown's Army. Chicago: Lawrence Hill Books (Chicago Review Press). ISBN 9781613735725.
  9. ^ a b DeCaro Jr., Louis (2015). Freedom's Dawn. The Last Days of John Brown in Virginia. Lanham, Maryland: Rowman & Littlefield. p. 15. ISBN 9781442236721.
  10. ^ "NAACP And DAR Locked In Battle Over A Statue". Santa Cruz Sentinel (Santa Cruz, California). July 9, 1981. p. 34. Archived from the original on July 10, 2021. Retrieved March 23, 2021 – via California Digital Newspaper Collection.
  11. ^ A Citizen of Harpers Ferry (1859). Startling incidents & developments of Osowotomy Brown's insurrectory and treasonable movements at Harper's Ferry, Virginia, October 17th, 1859 : with a true and accurate account of the whole transaction. Baltimore. p. 19. Archived from the original on 2021-07-10. Retrieved 2021-01-17 – via Adam Matthew (subscription required).{{cite book}}: CS1 maint: location missing publisher (link)
  12. ^ "An incident of the rebellion". Baltimore Sun. October 25, 1859. p. 1. Archived from the original on May 14, 2020. Retrieved January 6, 2020.
  13. ^ United States Congress. Senate. Select Committee on the Harper's Ferry Invasion (1860). Mason, John Murray (ed.). "Senate Select Committee Report on the Harper's Ferry Invasion". p. 23.
  14. ^ "Legislature of Virginia. Wednesday, February 22, 1860. Senate". Richmond Enquirer. 24 Feb 1860. p. 2.
  15. ^ "(Untitled)". Shepherdstown Register (Shepherdstown, West Virginia). October 29, 1859. p. 2. Archived from the original on July 10, 2021. Retrieved March 19, 2021 – via newspapers.com.
  16. ^ a b c d Ochiai, Akiko (2012). "Continuing Skirmishes in Harpers Ferry: Entangled Memories of Heyward Shepherd and John Brown" (PDF). Japanese Journal of American Studies (23). Archived (PDF) from the original on 2021-06-26. Retrieved 2021-04-19.
  17. ^ Hamilton, Calvin J. "John Brown's Fort". scienceviews.com. Archived from the original on December 23, 2018. Retrieved December 10, 2018.
  18. ^ a b c Johnson, Mary (2015). "Heyward Shepherd". e-WV The West Virginia Encyclopedia. West Virginia Humanities Council. Archived from the original on 2018-12-15. Retrieved 2018-12-14.
  19. ^ "Dedicate memorial to slave, Oct. 10". Daily News-Record. Harrisonburg, Virginia. Sep 28, 1931. p. 8.
  20. ^ a b "NAACP kicks off convention by honoring abolitionist Brown". The Star Democrat (Easton, Maryland). July 4, 2006. p. 6. Archived from the original on 2021-04-20. Retrieved 2021-04-20 – via newspapers.com.
  21. ^ Tasker, Greg (September 3, 1995). "Tribute to victim of Brown's raid still controversial". Baltimore Sun. Archived from the original on 2020-08-31. Retrieved 2020-01-06.
  22. ^ Hawks, Steve A. (2019). "Harpers Ferry History marker". Archived from the original on August 22, 2017. Retrieved January 2, 2020.
  23. ^ "Tablet to Shepherd, John Brown Raider Victim, Unveiled". Chicago Tribune. October 11, 1931. p. 16. Archived from the original on August 31, 2020. Retrieved January 6, 2020 – via newspapers.com.
  24. ^ "NAACP leads up to milestone". Palm Beach Post (West Palm Beach, Florida). July 15, 2006. p. 11. Archived from the original on April 20, 2021. Retrieved April 20, 2021 – via newspapers.com.
  25. ^ Straley, Steven C. (2017). "NAACP Tablet Commemoration". Clio: Your Guide to History. Archived from the original on 2018-12-23. Retrieved April 20, 2021.
  26. ^ "John Brown". Historical Markers Database. Archived from the original on December 15, 2018. Retrieved December 12, 2018.

Media

Further reading (most recent first)

  • Holloway, Kali (March 25, 2019). "'Loyal Slave' Monuments Tell a Racist Lie About American History". The Nation. Archived from the original on November 15, 2019. Retrieved August 23, 2019.
  • Holloway, Kali (October 16, 2018). "The Heyward Shepherd Monument: An Overt Ode to Slavery". Independent Media Institute.
  • Holloway, Kali (October 11, 2018). "Heyward Shepherd 'tribute' is a racist relic that must come down". Spirit of Jefferson. Charles Town, West Virginia.
  • Levin, Kevin M. (August 17, 2017). "The Pernicious Myth of the 'Loyal Slave' Lives on in Confederate Memorials". Smithsonian Magazine.
  • Hayes, Dianne. "NAACP Retraces History at Harpers Ferry." Diverse: Issues in Higher Education 23, no. 13 (August 10, 2006): 17.
  • Shackel, Paul A. (2003). "Heyward Shepherd: The Faithful Slave Memorial". Historical Archaeology. Remembering Landscapes of Conflict. 37 (3): 138–148. doi:10.1007/BF03376617. JSTOR 25617086. S2CID 159933805.
  • Johnson, Mary (1997). "An 'Ever Present Bone of Contention': the Heyward Shepherd Memorial". West Virginia History. 56: 1–26.
  • "Monument to First Black Killed at Harpers Ferry Draws Criticism". Jet. Johnson Publishing Company. September 18, 1995. pp. 22–23.
  • Andrews, Matthew Page. Heyward Shepherd, Victim of Violence. Address of Dedication at the Unveiling of the Heyward Shepherd Monument, at Harpers Ferry, October 10, 1931. [Harpers Ferry, W. Va.?]: Published under the auspices of the Heyward Shepherd Memorial Association, 1931.